The birth of Sri Vishnu Sahasra Nama
- The 1008 Names of Sri Maha.
The legend would have it that at the
end of the epic Mahabharata war, Bhishmacharya was awaiting the sacred hour to
depart from his physical body unto the lotus feet of the Lord. Yudhishtira, the
eldest of the Pandavas, was desperately looking for the answers to matters
relating to Dharma and Karma. Lord Sri Krishna, who understood
Yudhistira’s uneasy mind, guided him to Bhishma to learn insight in to this
precious knowledge. It is relevant to mention that Bhishma was
acknowledged to be one of the twelve most knowledgeable people. The
other eleven being Brahma , Narada , Siva , Subramanya , Kapila , Manu ,
Prahlada , Janaka , Bali, Suka and Yama .
As directed by the Lord, he meets
Yudishtra. At their meeting, Yudhistira presented Bhishma with six questions.
1. kimEkam dhaivatam lokE?
Who is the
greatest Lord in the world?
2. kim vaapyEkam parAyaNam?
Who is the one
refuge of all?
3. stuvantam kam prApnuyuh mAnavah
subham?
By glorifying
whom, can man attain peace and prosperity?
4. kam arcanat prApnuyuh mAnavaah
subham?
By worshipping
whom can man reach auspiciousness?
5. kO dharmah sarva dharmANaam
bhavatah paramO matah?
What is, in thy
opinion, the greatest Dharma?
6. kim japam mucyatE jantur janma
samsAra bandhanAth?
By doing Japa of
what, can creature go beyond the bonds and cycle of birth and death?
Bhishma responded by reciting the
one thousand names now hailed as the Vishnu Shasranama, and reminded him that
either by meditating on these names or by invoking the names through archana
(Offering), our minds can be lifted to higher consciousness.
Indeed, such a long recital of nAmAs
glorifying the Lord and His splendor is rare in the world. Yet a rational
person is apt to question how mere words and their repetition can create such
great power.. Just imagine for a moment that you are in an assembly, and the lecturer
begins his talk with the word “boat”. You can at one grasp the image of a
boat, and there is calmness of mind. Suddenly then, if someone in the
assembly, utters the word “snake”, will your calmness continue? It
therefore follows that vak (utterance) and artha (meaning) together infuse a
subtle energy either positively or negatively. The thousand naamas are
storehouses of proven spiritual content that can easily uplift our minds.
Indeed the expression NaMa is made up of Na for Naramandala and Ma for manas,
our Mind. NaMa, the chanting of which helps to unite our nervous system
and Mind.
The main body of Sri Vishnu
Sahasranama consists of 107 stanzas which contain the one thousand names of Sri
Maha Vishnu. Every one of the one thousand names is full of significance
and refers to one particular guna (quality, characteristic, or attribute) of
Paramatma. These names invoke a sense of bonding with the Lord. The
meanings of the names give us an understanding and depth of God as there is a
deep connection between the name and the named.
Why were these 1008 names
chosen?
Does the Lord get absolutely defined
by these one thousand names? The Vedas affirm that God is neither
accessible to words nor to mind. It is said that you cannot comprehend
the Paramatma with the human mind alone, even if you spend all your life
trying! Given this infinite nature of the Paramatma, who is not governed
or constrained by any of the physical laws as we know them, the choice of a
thousand names of Vishnu by Bhishma should be recognized as a representation of
some of his better known qualities that are repeatedly described in our great
epics.
Some might say that they do not
understand the meaning of the Sanskrit words, and therefore do not feel
comfortable chanting them. But learning the chanting of prayers even
without knowing the meaning is a worthwhile act, and can be compared to finding
a box of treasure without the key. As long as we have the box, we can
open it whenever we get the key of knowledge later. The treasure will be
there already.
Others might feel that they do not
know the correct Sanskrit pronunciation, and do not want to chant
incorrectly. There is an analogy of a mother to whom a child goes and
asks for an orange. The child does not know how to pronounce the word
“orange” and so asks for “ange”. The mother does not turn away the child
and does not refuse to give the child the orange just because the child does
not know how to pronounce the word. It is the bhaava (spirit) that
matters, and so as long as one chants the name of God with sincerity,
considerations such as not knowing the meaning, not knowing the pronunciation,
etc, do not matter, and God will confer His blessings on us, there is no way a
devotee of Vishnu can meet with any dishonor or disgrace of any kind.
Phala Sruti – The Benefits:
Traditionally our prayers end with a
phala sruti – a section on the benefits of reciting the prayer. The
Vishnu Sahasranama is no exception.
The necessity of cleansing our body
regularly to maintain hygiene and good health is recognized by everyone.
But with the busy nature of today’s world, we do not see our mind the same way
as we see our body. As a consequence, the need for keeping our minds
clean is not appreciated.
Those who do not cleanse their mind
on a regular basis become mentally ill over a period of time.. Prayers
are a means to mental cleansing when they are chanted with sincerity and
devotion. The importance of chanting Sri Vishnu Sahasranama is that the
deity being worshiped is none other than Vasudeva. Sri Vedavyasa, who was
responsible for stringing the naamas together in a poetic form, points out that
it is by the power and command of Vasudeva that the Sun, the Moon, the stars,
the world and the oceans are controlled. The whole universe of the Gods,
Asuras and Gandharavas is under the sway of Lord Krishna. In Bhishma’s
expert judgment, chanting Vasudevas’s name with devotion and sincerity will
ensure relief from sorrows and bondage. The person who recites is not the
only one who benefits, but also those who for whatever reason are unable to
chant benefit by just hearing the chanting as well….
In these days were
people face innumerous problems, miseries, misfortunes etc to face them with
courage and come out with success there is no other medicine except recitation
of Bhagawan nama. Various shastras have indicated that sahsranama japa helps
cure & remedy.
a) Vaidya Shastra states various illness are cured by recitation of Sri Vishnu sahsranama.
b) Mantra shastra states those who seek development in career , promotions, education, and various aspirations , achieve the same by recitation of Sri Vishnu sahasranama.
c) Jyotisha Shastra states that for difficulties/ problems arising out of various DashaBukti , recitation of Sri Vishnu Sahsranama is the only solution.
a) Vaidya Shastra states various illness are cured by recitation of Sri Vishnu sahsranama.
b) Mantra shastra states those who seek development in career , promotions, education, and various aspirations , achieve the same by recitation of Sri Vishnu sahasranama.
c) Jyotisha Shastra states that for difficulties/ problems arising out of various DashaBukti , recitation of Sri Vishnu Sahsranama is the only solution.
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